Appalachian Values and Some People Who Exemplify Them

Senior scholar, Loyal Jones, a native of nearby Cherokee County, North Carolina, and for many years director of Appalachian Studies at Berea College, Kentucky, wrote an essay on “Appalachian Values” first published in Twigs in 1973. His intention when he first wrote the essay was to dispel the misconceptions often held about people of the Appalachian mountain region. Betty Payne James of Disputanta, Kentucky, suggested to Mr. Jones that his essay be made into a book with pertinent photographs. The word artistry and depth of thinking from “Appalachian Values” of Loyal Jones were combined with excellent black-and-white photographs by prize-winning photographer Warren Brunner of Berea, Kentucky to make a book published by the Jesse Stuart Foundation of Ashland, Kentucky in 1994. If you have not yet read this provocative book, I recommend that you find a copy at your library—or better still—purchase your own copy, because you will want to refer to it again and again.

It occurred to me, while thinking about a worthy subject on which to write for his column, that it would be appropriate to name the values Loyal Jones calls to our attention and think of persons within Union County, Georgia, past and present, who exemplify the values worthy of emulation. I thank Loyal Jones for such a thought-provoking book. I give him deserved credit for calling to our attention the characteristics and values held dear and lived out by our ancestors. And Warren Brenner’s excellent photographs brought to my own mind persons and places with whom I am acquainted that fit so well the values Loyal Jones enumerates. I only wish I had photographs to illustrate this article that carry the same sense and depth that those in Appalachian Values convey. I ask my readers, therefore, to think of persons you know, and make a “mountain pictorial” of them as you read about these values, still alive and well in the coves, valleys and hillsides of our beloved Appalachian region.

Loyal Jones sets the stage for Appalachian Values by devoting a chapter to the early settlers to the region and their origins. Many Scots-Irish, German, English and Welsh people came to America and eventually found their way to our Appalachian wilderness and mountains, an ideal place with plenty of wild game, land for clearing and farming, and isolation that afforded them the seclusion they desired, “away from ‘powers and principalities’” (p. 24) that would rob them of their desire for freedom. “They came for many reasons, but always for new opportunity and freedom—freedom from religious, political, and economic restraints, and freedom to do much as they pleased. The pattern of their settlement shows that they were seeking land and solitude.” (p. 29)

Here we have but to do a roll-call of people who were listed on the 1834 (first) Union County census. Which from that list of 147 heads-of-households enumerated in 1834 are your ancestors? They fall into Loyal Jones’s category of people with European ancestry that came seeking freedom and independence. We salute them all.

Religon is one of the values cited by Loyal Jones. “Mountain people are religious…we are religious in the sense that most of our values and the meaning we find in life spring from the Bible. To understand mountaineers, one must understand our religion” (p. 39). I thought of the Rev. Milford G. Hamby (1833-1911), who became a Methodist Circuit Rider in 1852. As a minister in the North Georgia Conference, he often filled as many as twenty-nine appointments for preaching per month. He married Eleanor Hughes on May 9, 1850. She was the daughter of the Rev. Thomas M. Hughes. Her father was also a faithful minister in Union and nearby counties in the early settlement days. Eleanor’s grandfather, the Rev. Francis Bird, was likewise a minister. A brother-in-law to Rev. Hamby was the Rev. John Wesley Twiggs (1846-1917) who married Eleanor Hughes Hamby’s sister, Sarah Elizabeth Hughes. Rev. Twiggs was a noted minister, school teacher and farmer. These early ministers in the county did much to set a pattern of religious practice. Rev. G. W. Duval, writing in his eulogy of Rev. Milford Hamby in the 1911 Conference Journal of the North Georgia Conference Methodist Episcopal Church South (pp. 80-81) said of him: “He conferred not with flesh and blood but was obedient to the heavenly vision…He made the Bible the man of his counsel, the guide of his young life. His library was not extensive. He made his sermons from the revelation of God’s love to man.” Here I have briefly cited only three of the early ministers in the county; there were many more, both then and since. Oftentimes laboring under great hardships and certainly without much monetary remuneration for their labors, they planted the gospel in hard-to-reach places as itinerant preachers and religious and educational leaders.

Mr. Loyal Jones combines three of our Appalachian Values in chapter three, perhaps because the three are so inter-related and so vital a part of the fabric of our mountain people’s lives. These are independence, self-reliance and pride.

He quotes John C. Campbell (for whom Campbell Folk School is named) by saying in the mountains “independence is raised to the fourth power” (p. 52)—meaning we have an exceeding strong spirit of independence. I think of John Thomas, chosen to be the first representative from Union County in 1832 to the state legislature. When a name for the new county was being considered, he said, “Name it Union, for none but union-like men resides in it” (The Heritage of Union County, 1944, p. 1). Although our ancestors were patriotic and supporting of our nation, their geographic isolation and dependability on local resources bred independence. Several of the early-settler men had seen service in the American Revolution and desired independence from tyranny and outside rule. The lay of the land to be tamed and a living to be made from the wilderness inspired an independent spirit.

Closely tied to that spirit of independence is self-reliance. I think of my own ancestors, the Collins, Dyer, Souther, Hunter, Nix, Ingram, England and other settlers who began productive farms, established churches, set up mills, began schools, were elected to government positions—all showed the spirit of self-reliance. True, our ancestors sometimes over-did the self-reliant bent and depleted the land and its resources, like cutting timber and not allowing it to be replenished, before they learned to be conservators. Not all qualities of self-reliance are applaudable.

Then pride is a part of our values; not the puffed-up, vain, egotistical, arrogant, “better-than-thou” kind, but a sense of self-esteem and self-respect for a job well done. I think of my Aunts Avery and Ethel Collins who fashioned many quilts, woven coverlets, and other handcrafted items, entering them into the Southeastern Fair in Atlanta, Georgia and consistently winning blue ribbons. Dr. John Burrison and his crew of historical preservation people from Georgia State University filmed my Aunt Ethel before her death as she showed many of the items that had won acclaim. Never did she seek accolades for her work, but it was worthy of notice and was recorded in a documentary entitled “The Unclouded Day.” She and Aunt Avery had pride in their work, and rightly so. As Loyal Jones notes: “The value of independence and self-reliance, and our pride, is often stronger than desire or need” (p. 68).

In my next column, I will explore more of Loyal Jones’s listing of Appalachian Values. Dr. Stephenson asks this question in the introduction: “Who really knows Appalachia?” (p. 9, 11). This is a probative question. Even though I was born and reared in that area of America, and have experienced all the values named by Mr. Jones, I realize that we only begin to scratch the surface of the complexity and depth of a people whose characteristics, as he writes, represent “the core elements of regional culture, the bones upon which the flesh of a people is layered” (p. 10).

[Resource: Jones, Loyal. Appalachian Values. Photography by Warren E. Brunner, with an Introduction by John B. Stephenson. Ashland, Ky: Jesse Stuart Foundation, 1994.]

c2012 by Ethelene Dyer Jones. Published February 23, 2012 online by permission of the author at the GaGenWebProject. All rights reserved.

Singing in the Cotton Mills or Mountain Music from the Sweat Factories

In these parts, Union, Towns, Fannin and surrounding counties in North Georgia and also in nearby Tennessee and North Carolina, we like what we call “country music.” During the Great Depression era and even prior to that economic downfall in America, many people had to leave their farms and seek employment elsewhere. Many went to towns where cotton mills operated, offering jobs for men, women and children at very low wages. But the employment provided enough to keep food on the table, if they could find food to buy, a shelter of sorts over their heads, and clothing on their backs. Out of this sad time came much “country music,” for those with the abilities to play guitar, banjo, fiddle, “French” harp and autoharp and sing their plaintive, sad folk songs, brought about what has been called “Singing in the Cotton Mills.”

Recently I came across and read a delightful book about how our mountain folk music was preserved by those with a will to be happy despite circumstances. Patrick Huber has written/compiled a book chronicling the history of country music. It tells of those who got their start as music artisans as they worked in cotton mills of the Piedmont South. The title is Linthead Stomp: The Creation of Country Music in the Piedmont South.

Huber devotes a chapter to Fiddlin’ John Carson (1868-1949) who, some biographers say, was born in Fannin County, Georgia. Carson described himself on one of his OKeh recordings in 1929: “I’m the best fiddler that ever jerked the hairs of a horse’s tail across the belly of a cat.”

Life was not easy for cotton mill workers in the era covered by the “Linthead Stomp” book, 1923-1942. Many left farms that had been their way of life for a long time and sought work in the cotton mills. Many with musical inclinations took with them their ability to play the fiddle, a guitar or a banjo—and their plaintive voices that sang the ballad-type songs they had heard all their lives. Others, with a talent for writing rhyme, composed new ballads about the life they had left for hard work in the cotton mills. In John Carson’s case, he wrote a song about a newsworthy event, the murder of a young girl in Atlanta in April, 1913.

John Carson wrote “Little Mary Phagan” about the murder trial of Mary Phagan, a thirteen-year old pencil factory worker who was murdered and her body buried in the basement of the factory. Leo Frank, manager and part-owner of the factory, was accused of the murder and a notorious trial ensued. While he was in prison serving a life sentence, a group calling themselves “Knights of Mary Phagan” stole Frank out of prison and hanged him.

Fiddlin’ John Carson wrote his song about Mary Phagan in 1915 and sang it from the steps of the Georgia State Capitol to a crowd gathered to hear. In 1925, his daughter, Rosa Lee Carson, who was his guitar player and did duets with her father, sang the Phagan song and it was recorded. Those interested may access U-Tube clips of many of the John Carson songs as well as this ballad sung by his daughter.

John Carson, and another musician, Ed Kincaid, another Fannin County native, who was a member of Carson’s Virginia Reelers Band, often did concerts together, and both appeared at the annual Georgia “Old Time Fiddler’s Convention” at which entrants were judged for their playing ability. In 1913, John Carson entered the competition for the first time and was named to fourth place that year. However, with more practice and much determination, Fiddlin’ John Carson was named first place winner seven times from the years 1914-1922. Both Carson and Kincaid worked at the Fulton Bag and Cotton Mills in Atlanta. Their work at the mills and association through their music and recordings gave them the distinction of being included in the Huber compilation, “Linthead Stomp.”

For the country music lover, especially of the more vintage (old-fashioned) type, Huber has included valuable information in appendices in his book. Appendix A is a directory of southern textile workers who made hillbilly recordings between 1923-1942. And Appendix B lists the discography of recordings of these artists during the same time period. Many of the old records have been re-recorded and are now available on disk. Johnny Carter of Rome, Georgia, who has Union County roots (his grandfather was Frank Dyer of Choestoe, who was a noted “shaped note” music teacher of the twentieth century, and inducted a few years ago into the Union County Gospel Music Hall of Fame) has the National Recording Studio in Rome. He is on a mission to re-record many of these old songs and save them for posterity. We commend John Carter for this mission. You can read about him and his recording studio by going online to National Recording Studio. He is not included in Linthead Stomp because he is after that era; but he is saving some of the recordings of the era Huber writes about.

In looking through Huber’s appendix on recording artists, not only did I read about John Carson and his daughter, Rosa Lee, nicknamed “Moonshine Kate,” and Ed Kincaid, all of whom were partners in recording on the OKeh records, with Carson’s first being made in 1923, but I also found the listing of Hazel Cole who was born in Fannin County. She left Fannin County to go to Rome, Georgia to work in a textile mill there. She met her future husband at the mill, Henry W. Grady Cole from LaFayette, Georgia. Since both liked to sing and play, they formed the “Grady and Hazel Cole Duo.” During 1939 and 1940, Hazel and Grady recorded twelve sides on RCA and Victor recording labels. Huber gives a total of twenty-five natives of areas of North Georgia who contributed significantly to this particular era of country music. I don’t know if any of these were natives of Union County, as he either did not know or did not give the origin of their birth other than Georgia. Noted among them were three with the last name Chumbler: George Elmo (1907-1956), Irene (1913-?) and William Archer (1902-1937) who often recorded as the Chumbler Family and also with “Jim King and His Brown Mules” as well as with “Hoke Rice and His Southern String Band.”

With the Great Depression and its financial woes a very real challenge to cotton mill workers (as well as everyone) during a major portion of the period covered by Huber’s history of country music in Linthead Stomp, there’s a heartening note to think that they might have been singing in the cotton mills as they operated the looms or made garments and worked hard to make their production quotas. The tone of much of the music they produced matched the depressed times, sad and plaintive, longing for better times, and remembering why they had to leave their farm homes in the first place. Carson’s “The Little Old Log Cabin in the Lane” touched on that very nostalgic theme. But then, on their time off, the fiddlers could play at barn dances and community gatherings, providing music for weekend parties and get-togethers where they might share food they’d bring for the best meal their means could provide. They sang their blues away by singing sad songs and dancing. They were grateful for work, whatever it was, and singing in the cotton mills was better far than crying, even though their songs were often melancholy. Their music and their expressed pathos is part of the fabric of America and the hard times they lived through.

c February 16, 2012 by Ethelene Dyer Jones; published online by permission of author at GaGenWebProject All rights reserved.

Tracing the Souther Generations~Those Who Remained Behind in North Carolina: Jesse Souther's Will and His Children

I ended last week’s article by promising a look at the will of Jesse Souther (1784-1858), whose children Joseph, John Jesse, Kizziah Souther Humphries, Jesse and Hix moved to Union County, Georgia in the mid-1830’s. What about their father and other children who remained in North Carolina? His will reads:

Fall Term 1858

State of North Carolina McDowell County

This the twenty-second day of December,
One Thousand Eight Hundred and Fifty-Seven

I, Jesse Souther, of the county and state aforesaid, Being of sound mind and Memory, Thanks to God for His mercy, do make and ordain this my last Will and Testament in manner and form as follows:

First of all, I will my soul to God who first gave it to me. Then I will that my just debts be punctually paid with all burial expenses first.

Then I will to my son James Souther to have all the notes I hold against him together with all the notes and judgements where I am security for him.

I do will to my three daughters to wit: Nancy and Lucinda and Rosa J. Hogan all my perishable property, only Rosa J. Hogan to pay Nancy and Lucinda thirty dollars out of her part of the property.

Further, I will that Lydia Jane Justice have one cow and calf, one bed and furniture. I further will that Hix Souther’s three children, to wit: Catherine Saphronia, Jesse William, and John Jefferson have thirty dollars each when they arrive at the age of twenty-one, to be paid out of my perishable property.

I also will to Jesse Souther and Nancy and Noah and Lucinda Souther and Rosa J. Hogan all my lands to be equally divided between the five above-named.

Further, that my daughter Mary Elliott is to have one hundred dollars out of my estate.

Also, my daughter Kizziah Humphrey to have thirty dollars to be paid out of my estate.

All the above property to be paid over to my Executor and also applied my two sons Jesse Souther and Noah Souther Executors to this my last will and testament.

I set my hand and seal in the presence of:

Jesse (X) Souther, Seal
Testators:
John Ross, Juratt
John P. Fortune, Juratt

Court of pleas, Quarter Session, Fall Term, 1858.
The foregoing Will and Testament was presented
To open court for probation in due execution.
These were proven in solemn form by the oath of
John P. Fortune and John Ross, Executors.

Subscribing openly these and ordered to be recorded and registered together with the certificate. J. M. Finley, Clerk

Some observations about the will of Jesse Souther will be made while listing his known fourteen children:

(1) Joseph Souther (1802-died in Stone County, Missouri, married Sarah Davis.

(2) John Jesse Souther (1803-1889) married Mary Combs. He died in Union County, Georgia. He is not mentioned in his father’s will; could he have given John his inheritance before he moved to Georgia?

(3) Mary Souther (1805-?) married an Elliott; she was mentioned in her father’s wil to receive $100. Had he given her property already at the time of her marriage? Or perhaps at that time that amount of money was equal to several acres of land.

(4) Elizabeth Souther (1805), is believed to have died young; she is not listed in her father’s will.

(5) James Souther (1809-?) married a Logan. According to the will, James owed his father money, and therefore his inheritance was the money he had not repaid. Two of James’s sons, James Logan and John “Rink” Souther moved to Union County, Georgia, married there, then moved to St. Charles Mesa, Pueblo, Colorado.

(6) Kizziah Souther (1811-?) married John Humphries. They moved to Union County, Georgia between 1840 and 1850. They had thirteen children and lived awhile in Blount County, TN. Kizziah died in Cherokee County, NC. See their story in a separate “Through Mountain Mists” article.

(7) Jesse Souther (1830-1869) moved to Union County, Georgia and established the Souther Mill in Choestoe. He married Malinda Nix (1829-1894), daughter of William Nix and Susannah Stonecypher Nix. They had eight children. Their stories are traced in previous “Through Mountain Mists” articles. Note that Jesse Souther (the elder) appointed son Jesse and son Noah to be Executors of his will. His second son (my great, great grandfather) was named John Jesse. It was not unusual in those days for two children to have one of the names of their father or their mother.

(8) Hix Souther (1815-1840?) married Caroline Burgess. They, too, settled in Union County, Georgia. Hix died, leaving a wife and three children. Notice that Jesse Souther was thinking of his three minor grandchildren, Hix’s children, and gave them $30 each. Later, Caroline married Roland (or Rollin) Wimpey. Their story is in a previous “Through Mountain Mists” article.

Children

(9)Martha Souther (1817-?),

(10) Nancy Souther (1818-?) and

(11) Sarah Souther (1820) never married and continued to live in the old Souther homeplace in North Carolina. Nancy was the only one of these three mentioned in Jesse’s will. Martha and Sarah had perhaps died before 1858, the date of the will.

(12) Noah Souther (1821-1883) married Sarah Gilliam, a daughter of Maynard Gilliam. In the will, he was to receive land, which was to be equally divided between Noah, Jesse, Nancy, Lucinda and Rosa J. Souther Hogan. He also was named one of the executors.

(13) Lucinda Souther (1824-1875) never married. She, too, continued to live in McDowell County. She received equal parts of Jesse’s lands with sisters Nancy and Rosa and brothers Jesse and Noah.

(14) Rose Jane Souther (1828-?) married William C. Hogan. I have no record of her family. She received a five-way division of Jesse’s land with two sisters and two brothers.

Who was Lydia Jane Justice mentioned in the will as receiving a cow and calf, a bed and furniture? Was she a married granddaughter, or was she someone who lived with and took care of Jesse Souther after his wife Jane Combs died? Were the heirs of Jesse Souther pleased with his distribution of property or were some offended and complained? Family records available do not show this aspect of his descendants’ reactions.

[Resource: Dyer, Watson Benjamin. Souther Family History. Self-published. 1988. Pp. 52-53.]

cFebruary 9, 2012 by Ethelene Dyer Jones; published online by permission of author at GaGenWebProject All rights reserved.

A Tribute to Congressman Edgar Lanier Jenkins

Union County, Georgia can be justifiably proud of one of her native sons, Congressman Edgar Lanier Jenkins. He grew up in the county, was educated in the elementary and high schools at Blairsville, and went out to make his mark in the world. We salute him, pay tribute to his memory, and extend condolences to his family.

Congressman Edgar Lanier Jenkins who served as the United States Representative from the Ninth US Congressional District, Georgia, passed away Sunday, January 1, 2012, three days shy of his seventy-ninth birthday. He was born in Young Harris, Georgia on January 4, 1933, the second son of six children born to Charles Swinfield Jenkins and Evia Mae Souther Jenkins. He served in the United States House of Representatives for sixteen years, from 1976 through 1992 when he retired.

He and I were, as we say in genealogical terms, double-first cousins twice (or thrice) removed. We both descend from stalwart early settlers to Union County, Georgia (where Ed and I both grew up). As John Donne so aptly stated in one of his poems, Ed’s death “diminished me.” I was deeply saddened that he could not recover from the cancer he so bravely fought and that took his life three days before he reached his seventy-ninth birthday.

I will miss his presence at our annual Dyer-Souther Reunions in July. I will miss sending him “The Chronicle,” the newsletter I write and send out to about 300 descendants of Ed and my common ancestors, John and Mary Combs Souther and Bluford Elisha and Elizabeth Clark Dyer. Edgar’s connection back to them is through his mother, Evia Souther Jenkins, the granddaughter of William Albert and Elizabeth “Hon” Dyer Souther. This couple’s first-born son, Frank Loransey Souther (1881-1937) who married Nancy Elizabeth Johnson (1886-1967) was Edgar’s grandfather, his mother Evia’s parents. Edgar’s great, great grandparents were John Combs Hayes Souther (1827-1891) and Nancy Collins Souther (1829-1888)—and through the Collins line Edgar and I pick up still another relationship, for we share the same Collins ancestors as well. But all these ancestral connections get to be a bit confusing, especially if you don’t deal with them on a regular basis. Suffice it to say that the family connections are back there, strong and with definite influence upon both of us.

Edgar Lanier Jenkins perhaps got his penchant for public service in an “honest” way, as we say in the mountains. His grandfather, Frank Loransey Souther (1881-1937) was what we call in Appalachia a “revenooer.” That is, he worked for the U. S. Government to find, break up, and arrest perpetrators of the law who made “moonshine liquor” in the coves and hollows of this mountain region. When Edgar was a slip of a boy only four years old, his grandfather Ransey (as we called him) was killed in the line of duty. Maybe that Grandfather’s death made such an impression on Edgar that he resolved at an early age to do what he could in future to treat people well and to make a difference with his own life.

Ed graduated from Union County High School and then attended and graduated from Young Harris College in 1951. His faithfulness to his junior college Alma Mater led him in later years to set up a scholarship fund there which has assisted many with tuition. His first job out of Young Harris was with the Federal Bureau of Investigation (was this in remembrance of his late grandfather, RanseySouther?). He then joined the U. S. Coast Guard and served ably from 1952 through 1955. Following his honorable discharge, he entered the University of Georgia to receive his bachelor’s degree and then his law degree in 1959.

From 1959 through 1962 he served on the staff of U. S. Congressman Phillip M. Landrum of the Ninth Congressional District. That experience helped the young Jenkins get a feel for serving in our U. S. capitol and set the stage for his later direction in life. From 1962 through 1964, Edgar Jenkins was Assistant District Attorney for Georgia’s Northern District, and he practiced law in Pickens County, Georgia, where he and his wife, Bennie Jo Thomasson Jenkins made their home at Jasper. Their two daughters, Janice Kristin and Amy Lynn came along in the 1960’s to give them much joy and grace their home. Later he would rejoice in two grandsons, Sam and Drew Dotson, sons of his daughter, Amy Jenkins Dotson.

Ed Jenkins was elected as the Ninth District U. S. Congressman in 1976, the same year another Georgian, Jimmy Carter, was elected President of the United States. Since Ed had the experience of being on the staff of Congressman Landrum, he was not to be considered a rookie in Washington politics. His sixteen year tenure (he did not run for reelection in 1992) saw many achievements by this legislator from Georgia who served a total of eight terms. It is interesting that “The Almanac of American Politics” in 1990 described Jenkins as “one of the smartest operators on Capitol Hill.”

This article could not possibly enumerate all the bills he sponsored or the legislative committees on which he served. Some of his major roles in Congress were serving on the House Ways and Means Committee, on the very volatile Joint Committee on the Iran-Contra which had the task of investigating and dealing with trading weapons to Iran. Ed Jenkins’ main value to the area he served was his strong stands for the textile industries within the Ninth District, holding that these jobs should not be parceled out to other countries. This had to do not only with the carpet industry of Dalton, but all the once-profitable sewing shops that made clothing throughout the mountain region. What do we see now on labels? “Made in-----” with the name of another country named.

Jenkins likewise stood up for conservation in supporting our National Forest bills, and for the farmer and small business owner. He authored bills for soil and water conservation and wilderness areas. Having come from salt-of-the-earth ancestors, he recognized the value of hard work and of holding on to ideals of integrity and fairness. He also worked hard to bring about tax revisions to give more equity in the tax structure. He believed in education and in his retirement served on the Board of Regents of the University of Georgia and as a trustee (emeritus) of Young Harris College. He and his family demonstrated as well their Christian influence and were active in First Baptist Church, Jasper, where his memorial service was held on January 7, 2011. His body was returned to Union County where he was interred at the Antioch Baptist Church Cemetery.

To honor this long-time member of Congress, a bill passed on December 11, 1991 to name an area of the Chattahoochee National Forest the “Ed Jenkins National Recreation Area.” This 23,166 acre spread of north Georgia forest is a tribute to an humble man who studied hard, set goals and reached them, and lived nobly. In researching for this article, I accessed a beautiful photograph taken by Alan Cressler (photostream) of the Lovinggood Creek Falls in Fannin County, Georgia. This is one of the beautiful, sparkling falls in the Ed Jenkins National Recreation Area that lies generally within the Blood Mountain Wilderness area and the Blue Ridge Wildlife Management area. As I saw the image of the tumbling water, I thought of how Ed Jenkins’ influence is still flowing on, still making a difference now and into the future. He made “footsteps in the sands of time” and in our hearts.

My condolences go out to his beloved wife, Jo, children Janice Anderson and Amy Dotson, grandsons Sam and Drew Dotson, brothers Charles and Kenneth Jenkins, sisters Ella Battle, Marilyn Thomasson and Patti Chambers. I thought of nephew Rick Jenkins (Charles’s son) and his wife, Cindy Epperson Jenkins (of Epworth, Ga—one of “my” children whom I taught) serving as missionaries in Panama who could not attend the memorial service because of the distance. I thought of all of us many cousins—twice, thrice removed—who people this planet. We will miss you, Ed, but we salute you for the life you lived.

Edgar Lanier Jenkins, our ancestors would be proud of how you carried on the tradition of serving others. You “preached your funeral while you lived,” as our great grandparents liked to say as they sought to teach us how to live. I thought of Ed’s father, Charlie Jenkins, the barber of
Blairsville for so many years, talking politics and expressing his wisdom to customers on the country’s situation as Edgar probably played quietly in the barber shop. I thought of Edgar’s grandfather, Ransey Souther, and his unselfish giving in the line of duty as a federal agent. So many influences combined to make Ed what he was. I thought of our wonderful mutual teacher, Mrs. Dora Hunter Alison Spiva, at Union County High School—and so many more people, kin and friends, who wielded their influence. Now we will look back on Edgar Jenkins’s life and say,
with poet William Winter:

“On wings of deeds the soul must mount!
When we are summoned from afar,
Ourselves, and not our words will count—
Not what we said, but what we are!”

cFebruary 2, 2012 by Ethelene Dyer Jones; published online by permission of author at GaGenWebProject All rights reserved.